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Hindus and Muslims should not divide on Ram Temple and Babri Masjid attacks. Tamil Speech by S.V.Ramani.

Ram Janmabhumi is sacred to the Hindus because they hold it to be the birthplace of Rama, who embodies for them the ideals of truth, heroism, chivalry and every other virtue. What is the justification for the mosque by Babar beyond the fact that it was erected as a mark of conquest by Babar and of humiliation of the Hindus? No such justification exists for the Babri Masjid, for it was not intended as a place of worship. To understand temple destructions by Babar and his descendants, we must recognize that it was part of their ideology.

Self-respecting nations don’t let stand symbols of national humiliation and slavery. The French have not preserved Nazi monuments at Versailles. Even in America, where Tharoor’s authority Tina Rosenberg fulminated against the Hindus, Americans destroyed a statue of King George III when they declared independence in 1776. Some forty years later, in the War of 1812, the British sacked Washington and burned down the White House. Americans promptly rebuilt it instead of preserving the burnt down.

The basic problem is that the parties have avoided such fundamental issues. Instead of trying to understand what Ram Janmabhumi and Ayodhya mean to the Hindus, the Babri Masjid advocates have been trying to present it as a dispute over a piece of real estate and a structure in brick and mortar. Every living nation has national symbols and Ayodhya is India’s.

Babri Masjid was never intended as a place of worship; it was a symbol pure and simple of the victory of Islamic imperialism over the Hindu Civilization.

A house divided against itself cannot stand. It is my request that Indian Muslims and Hindus should not fall pray to politicians and they must take a peaceful settlement for the construction of both Ram Temple and Babri Masjid.

Sri Thiagaraja Ramayanam.Sundara Kandam and Sri Rama Pattabhishekam.Tamil Speech by S.V.Ramani.

Sundara Kanda describes Hanuman’s preparations to cross the ocean in search of Seetha. Mighty Hanuman’s flight over the ocean is described in a glorious detail.

Hanuman who is capable of flying gets to Lanka after fighting some dangers in the way. He finds Sita in the garden guarded by female demons, in a depressed mood. He proves to her that he is Rama’s messenger and offers to carry her back. But to vindicate her honor she prefers that Rama himself should rescue her. Hanuman promises that Rama will come and rescue her.

After Hanuman’s return, Rama plans his way to reach Ravan’s island. Rama and his advisers plan a land bridge to Lanka. The monkeys bring tree and rocks from the forests and build the land bridge to Lanka. After arriving in Lanka they send a peaceful messenger to Ravan, but Ravan refuses. So a war begins in which both sides lose many forces. Even Rama and Lakshman get hurt. The monkeys also began to get weak because Ravan’s forces use biological weapons, which weaken their senses. So a medical expert in Rama’s forces claims that to neutralize this a special herb is required which exists in a far away mountain, named Mahodaya.

Hanuman flies to that mountain and finds out that the mountain is full of different herbs, so he brings the whole mountain to Lanka. Slowly the forces get back to their senses.

Eventually after many battles Ravan faces Rama and after two continuos days of battles Rama kills Ravan and visits Sita. But the Ramayana does not end here. The fact that Sita lived in another man’s palace causes some rumors about her chastity. She is obliged to take a fire test in which she sits in a fire but comes out unharmed and therefore is purified from charges.

Rama prepares to leave for Ayodhya. Even though Vibhishana requests Rama to remain at Lanka for some more time and receive his hospitality, Rama gently refuses to do so, adding that he needs to proceed to Ayodhya quickly, to see his mothers, brothers and people there. Vibhishana arranges the aerial car, Pushpaka to transport Rama and others to Ayodhya.

Bharata, after hearing the good news from Hanuma about the arrival of Rama, calls Shatrughna and commands him to make appropriate arrangements for the reception of Rama in the City of Ayodhya. Bharata departs with all others, for Nandigrama to receive Rama. Then, Bharata brings Rama’s wooden sandals and places them below the feet of Rama.

At the request of Bharata to take back the kingdom of Ayodhya, Rama accepts the offer and sits on a seat. Rama, mounting on an excellent chariot, sallies forth on a procession in the city accompanied by Bharata, Shatrughna, Lakshmana and Vibhishana. Vasishta along with other brahmins as priests caused Rama to be consecrated with that water. Vasishta and other priests officiating the coronation-ceremony adorned Rama with an auspicious and charming crown.

Sri Rama Rama Jaya Rajaram! Sri Rama Rama Jaya Seetharam!! 

Shri Thiagaraja Ramayanam [Kishkindha Kandam] Tamil Speech by S.V.Ramani.

Kishkindha Kandam is set in the monkey’s Fortress of Kishkindha. Rama and Lakshmana meet Hanuman, the greatest of monkey heroes and a adherent of Sugriva, the banished pretender to the throne of Kishkindha. Rama befriends Sugriva and helps him win over his brother Vali and regain the kingdom of Kiskindha. In exchange for the help received from Rama, Sugriva sends search parties to the four corners of the earth, only to return without success from north, east and west.

Hanuman, the monkey, quickly started along with Angada, Lt. Tara, and others to that province which Sugreeva has indicated, namely the south. Arriving at a remote place with all of those powerful monkeys, then Hanuman searched the caves and forests of Vindhya Mountains, and on their mountaintops, at impassable places, at rivers and lakes, and in stands of trees with beamy trees, also on diverse mountains, forests and trees. Though all of those brave vanara-s have searched in all directions they have not noticed the princess of Mithila and the daughter of Janaka, namely Seetha. Feeding upon unalike fruits and tubers, sojourning here and there, those invulnerable vanara-s conducted their search. The southern search party under the leadership of Angad and Hanuman, learns from a vulture named Sampati, that Sita was taken to Lanka.

Hanuman comes forward to leap the ocean at the repeated encouragement given by Jambavanta. Then he increases his physique, fit enough to take a leap, and starts declaring his capabilities, by which the other monkeys feel jubilant.

Sri Ram. Jai Ram.

Indian National Poet Maha Kavi Bharathiar. Tamil Speech by S.V.Ramani.

Subramaya Bharathi was born to Chinnasami Subramanya Iyer and Elakkumi (Lakshmi) Ammaal as “Subbayya” on December 11, 1882 in the Tamil village of Ettayapuram. He was educated at a local high school called “The M.D.T. Hindu College”. From a very young age he learnt music and at 11, he was invited to a conference of Ettayapuram court poets and musicians for composing poems and songs. It was here that he was conferred the title of “Bharathi” Bharathi lost his mother at the age of 5 and his father at the age of 16., When Bharathi was 14 year old he married Chellamal.

After this early marriage, Bharathi, curious to see the outside world, left for Benares in 1898. The next four years of his life served as a passage of discovery. During this time he discovered a country in tumult outside his small hamlet. Bharathi worked as a teacher in Madurai Sethupathy High School (now a higher secondary school) and as a journal editor at various times in his life.

Bharathi joined as Assistant Editor of the Swadeshamitran, a Tamil daily in 1904. By April 1907, he started editing the Tamil weekly India and the English newspaper Bala Bharatham with M.P.T. Acharya. Bharathi started to publish his poems regularly in these editions. Bharathi participated in the historic Surat Congress in 1907, which deepened the divisions within the Indian National Congress between the militant wing led by Tilak and Aurobindo and the moderate wing. Bharathi supported Tilak and Aurobindo together with V. O. Chidambaram Pillai and Kanchi Varathaachariyar. Tilak openly supported armed resistance against the British.

In 1908, he gave evidence in the case which had been instituted by the British against V.O. Chidambaram Pillai. In the same year, the proprietor of the journal India was arrested in Madras. Faced with the prospect of arrest, Bharathi escaped to Pondicherry which was under French rule. From there he edited and published the weekly journal India, Vijaya, a Tamil daily, Bala Bharatha, an English monthly, and Suryothayam, a local weekly of Pondicherry. The British tried to suppress Bharathi’s output by stopping remittances and letters to the papers. Both India and Vijaya were banned in British India in 1909.

Bharathi entered British India near Cuddalore in November 1918 and was promptly arrested. He was imprisoned in the Central prison in Cuddalore in custody for three weeks from 20 November to 14 December. The following year Bharathi met with Mohandas Karamchand Gandhi.

.Bharathi’s health was badly affected by the imprisonments and by 1920, when a General Amnesty Order finally removed restrictions on his movements, Bharathi was already struggling. He was struck by an elephant at Parthasarathy temple, Thiruvallikeni, Chennai, whom he used to feed regularly. Although he survived the incident, a few months later his health deteriorated and he died on September 11, 1921. Though Bharathi was a people’s poet there were only fourteen people to attend his funeral.

The last years of his life were spent in a house in Triplicane, Chennai This house was bought and renovated by the Government of Tamil Nadu in 1993 and named ‘Bharathiyar ‘illam ‘ (Home of Bharathiyar).

Let us remember Barathi’s word that we will never rest, nor sleep and we will be truthful to our Mother country.

Sri.Thiagaraja Ramayanam [Aranyakandam] Tamil Speech by S.V.Ramani.

In Sri Thiagaraja Ramayana in Aranyakandam  Thiagaraja told in his songs that Sabari waits eagerly for Rama’s arrival for several years and offers him athithi satkaram. Even in our daily pooja, while weoffer naivedyam, we recite this sloka,

Sabari’s atithyam is widely known and she is held in the highest regard.Is

it because Sabari is a great devotee of Rama.

Sabari was a tribal woman. Though she was illiterate, she staunchly

believed in her Acharya, Mathanga Maharshi, and served him with great

Devotion/commitment for several years. Before leaving for the Heavenly abode the Maharshi instructs Sabari to wait for Lord Rama and Lakshmana. Sabari believed in her Acharya’s word and waited patiently for several years, alone in the Ashram, just to give athithyam to Rama for a day.

Aranya Kandam ends with Sabari’s episode and the first sarga of next

Kandam (Kishkindha Kandam) includes the description of Pampa river and

Lord Rama’s meeting with Hanumanwith Sraddha (Swamiji attaches lot of importance to Sraddha – the commitment) and automatically Perumal with the help of Acharya will rescueus — just like He rescued Sita with the help of Hanuman.

Sri Thiagaraja describes Rama is an avatharam of Lord Srimannarayana; Rama was worshippedby his subjects not because he was the Lord, but because of his qualities.Lord Rama with his exemplary behaviour depicted to the world how one shouldbehave and react to adverse circumstances. In addition to the peripheralstoryline in Ramayanam one should understand

the underlying philosophic meaning of each episode and follow it as far

as possible to lead a “PERFECT LIFE”. Let us all sing  Rama’s name.

You can now hear the Tamil Speeches of S.V.Ramani thro “You Tube” about Sri.Thiagaraja Ramayana Aranyakandam.

Nadigavel “Raththakkanneer” M.R.Radha speeches a guide for Rajini to reform prostitutes

Any well wisher of humanity will never allow a girl to go for prostitution for two times meals. The Government and big cine Actors like Rajini must adopt a declaration and approve a plan of action to counter the problem of prostitution, and protect Girl children’s rights and help rehabilitate those who have been abused.

Nadigavel M.R,Ratha in his Drama Raththakkanneer emphasized beautifully in a role of Hero, how his health was spoiled by a actress, when she has gone with another fellow after taking all his money. He also warned the young generations not to fall victim of the prostitutes. Rajini also to act in such movies to enlighten the young girls coming from villages with a dream to earn money by acting in movies.

Cine Actors and Government must combine to counter prostitution, and help rehabilitate of poor Girls. Tamil Speech by S.V.Ramani.

In India, prostitution itself (exchanging sex for money) is not illegal, but the surrounding activities (operating brothels, pimping, soliciting sex etc) are illegal.
Prostitution is currently a contentious issue in India. In 2007. Quoting a study on ‘Girls/Women in prostitution in India’, Former Minister for Women and Child Development Renuka Chowdhury said that out of the total number of prostitutes in the country, 35.47 per cent entered the trade before the age of 18 years. The number of prostitutes has also doubled in the recent decade.
According to a Human Rights Watch report, Indian anti-trafficking laws are designed to combat commercialized vice; prostitution, as such, is not illegal. A sex worker can be punished for soliciting or seducing in public while clients can be punished for sexual activity close to a public place, and the organization puts the figure of sex workers in India to be around 15 million, with Mumbai alone being home to one lakh (100,000) sex workers, the largest sex industry centre in Asia [4]. Over the years, India has seen a growing mandate to legalize prostitution, to avoid exploitation of sex workers and their children by middlemen and also in the wake of growing HIV/AIDS menace.

The Immoral Trafficking Prevention Act, 1956 (“ITPA”), the main statute dealing with sex work in India, does not criminalise prostitution or prostitutes per se, but mostly punishes acts by third parties facilitating prostitution like brothel keeping, living off earnings and procuring, even where sex work is not coerced.

We have to think over about the poor girls in Tamilnadu, who are compelled for prostitution due to their poverty and for their daily food. The Government and big cine Actors must adopt a declaration and approve a plan of action to counter the problem of prostitution, and protect Girl children’s rights and help rehabilitate those who have been abused.

Whether prostitution can be allowed for Two times meals? Tamil Speech by S.V.Ramani.

The Press Club also condemned the arrest and urged the Government to intervene and order the release of Mr. Lenin News editor Dinamalar and sought action against film artistes, who had used filthy and abusive language against the media. One Actor told some ladies are doing the prostitution for the sake of two times of meals only.

MUJ General Secretary D Suresh Kumar, in a statement said, when the daily had published a clarification, expressing regret and it was made open to the film stars to move the court and seek the remedy, the police action was highly prejudiced and undemocratic.

DINAMALAR NEWS editor, B Lenin who was arrested for publishing an article that accused some of the top Tamil actors of being involved in a sex scandal has been granted bail on Friday (October 9). The charges against the scribe have not been dropped though he was granted bail by the court.

Lenin is expected to be released from a Chennai prison later in the day after the completion of formalities. A case under Section 4 of the Tamil Nadu Women Harassment (Prevention) act was registered against the Dinmalar scribe.

The Dinamalar editor has received strong support from the journalist fraternity in Chennai after he was arrested by the police on charges of defaming Tamil film actors. Madras Union of Journalists and Dinmalar employees had protested against his arrest and met the Chennai Commissioner of Police to lodge a complaint in this regard.

The journalists have demanded that an enquiry should have been undertaken before ordering his arrest. Actress Bhuvaneswari was arrested by police for running a high-profile brothel.

Lenin was arrested after a complaint was lodged by Radha Ravi, general secretary of the South India Film Artistes Association. He was accused of publishing a statement of Bhuvaneswari, which mentions several Tamil actors as part of a sex scandal.

We request the Chief Minister, that even though Lenin was released on Bail, the charges against Lenin may also be withdrawn immediately.

Tamil Nadu Police to be congratulated, for arresting Prostitute Actress and culprits. Tamil speech by S.V.Ramani.

We appreciate the effort taken by Tamil Nadu Police during the past in arresting several brothel agents and cine actresses in connection with brothel cases in Tamil Nadu and now arresting Actress Bhuvaneswari on charges of prostitution in Chennai. We also appreciate the Police authorities for arresting Dinamalar News Editor Lenin for giving wrong information to the Dinamalar News paper. It is also the duty of Dinamalar Editor to verify the genuine of the matter before publishing the News.

Women cadres of the Indian Tauheed Jamaath on Tuesday [6-10-2009] met city police commissioner T. Rajendran to complain against actor Bhuvaneswari wearing a burkha while being taken to court last Friday after being arrested for prostitution

Speaking to mediapersons, Masood Alima, state women wing president, Indian Tauheed Jamaath, said: “We respect the burkha as a traditional symbol for Muslims. Police should not have allowed her to wear the burkha to hide her face. The actor was arrested for immoral trafficking.” Rajendran promised the women necessary action. The petition was forwarded to the central crime branch deputy commissioner of police.

While once again appreciating the Tamil Nadu Police, We the Tamilnadu public people also request the Police Commissioner, during the arrest not to allow any culprits to hide their faces by putting Burka or any other materials as this will hurt the feelings of other community people.. Let people see their ugly face and then only the prostitutes and other culprits will refine. Prostitution must be curbed under the root level and the prostitutes should not be allowed for whatever the reason. Every people must work hard and earn the money for their livelihood.

Tamil actress arrested on charge of prostitution? Tamil Speech by S.V.Ramani. 

CHENNAI: Television artiste Bhuvaneshwari turned emotional after her arrest on Friday and said that she was ready to divulge the names of other actors involved in the flesh trade only if the police were ready to take action against them without succumbing to political pressure.

“While interrogating Bhuvaneshwari, we have got some details about a few actors who are indulging in prostitution,” a police officer said, adding, “We have collected contact numbers of pimps from her mobile phone. She has also given us other numbers of leading pimps. We expect to nab a few actresses who are involved in the flesh trade. She also agreed to reveal names of those responsible for her arrest.”

Special teams have been formed to follow up on others actors indulging in the sex trade. Bhuvaneshwari’s mobile phone will be handed over to the magistrate’s court as evidence. Police sources confirmed that the memory chip in the cellphone contained evidence of her close nexus with politicians and senior government officials.

Acting on a tip-off, a police team had nabbed Bhuvaneswari from her house for forcing two models into the flesh trade. The girls were later sent to a government home.

Anyhow we wish to appeal to Bhuvaneswari and other Tamil actresses, think about Tamil culture and the highest morality of Kannagi and they must also stand like Kannagi as a symbol and representative of Tamil culture.

I have narrated the story in Tamil as published by “Dinamalar” Tamil News paper dated 4-10-2009